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December 17, 2003Dobhar-ChúStraddling the fence between folklore and cryptozoology is the King Otter, native to Ireland. The animal has several names, some variations being dobhar-chú, dobarcu, doyarchu, or dhuragoo, and it is beyond the ability of the author to determine how to correctly pronounce any of them. Most of the information available on the creature seems to be primarily in its status as a cryptid, but this lies beyond the interests of the Society, who are concerned with the animal's more explicitly folkloric and fantastical characteristics. There is some disagreement as to the actual physical appearance of the animal, for though it is described as having the appearance of a very large otter, the varying accounts suggest that the word is only used because that is, or was, the closest analogue known to the Irish people at the time of the documented encoungers. The King Otter is reportedly doglike in the face but having a slimy body, some stories describe it as being hairless, but others maintain that it has a fine white pelt, with only a few black markings on the ears and tail and a trademark black cross on its back. The white body / black cross is universal across descriptions of the animal's appearance. Folkloric sources maintain that the animal's fur has protective properties, and can serve as a defense against being shot, keep a boat from sinking, and protect a horse against injury. It is also reported to be the seventh cub of an ordinary otter, and true to its royal title, some legends say that it is often accompanied by an entourage of normal otters. By far the most thorough documentation of the creature is a story about a woman who went to a nearby lake to wash, or bathe, and when she failed to return her husband went looking for her to find a Dobhar-Chú resting on her mangled corpse. It attacked him, and he killed it, only to have the creature's enraged mate spring from the water and attack him as well. A second story of a giant otter attack reads as follows:
At the time of writing, no public-domain images of the Dobhar-Chú were readily available, though several photographs of what is considered to be the primary representation of the creature, the Kinlough Stone (which is believed to be the woman from the first story's headstone), are available at the various sites listed as sources. Sources: | |||||